India is crazy. There are stray dogs and holy cows (cows are sacred in the Hindu religion) roaming the streets, open sewers and trash everywhere. India is the country with the 2^nd most people, behind China. India’s population is about 1,198,000,000, so there are people everywhere. There isn’t a lot of privacy in India; people take baths on the street. Some people live in tents made from scavanged tarps and bamboo sticks, while others live in manisons. India is smelly, loud, religious, colorful, beat-up, delicious, crammed, friendly, and dirty; it is the wildest country I’ve been to so far.

From The Big Field Trip – India, December, 2009

We took a two week tour of Rajasthan, a state in Western India. We started in Delhi, the capital of India. My family and I loaded up a huge silver van with our many bags. We climbed into the van and met Mr. Singh, our huge Sikh driver, and his assistant. There were 10 seats in the huge van, so with Cruz, Bella, my mom, my dad, my grandparents, and I there were seats to spare. We also met our travel agent’s mother. We where going to drop her off at Agra, our first destination.

From The Big Field Trip – India, December, 2009

We drove over windy roads, dodging holy cows. Cows are everywhere, from laying in the middle of the road to digging in trash dumps. The cows don’t belong to anyone; it is against the Hindu religion to kill cows, so cows that stop producing milk are abandoned to the street. Stray dogs drink from the open sewers on the street. There where animals everywhere. I saw many animals on the road: donkeys, cows, antelope, monkeys, dogs, a cat, birds, etc. People were also on the roads. Kids played cricket, an English game like baseball, on the cracked roads. Poor people dug through the trash dumps, searching for things they can sell and/or eat. Farmers walked down the streets, selling their colorful produce. Tuk-tuks (auto rickshaws) full of people drove by. We hopped from town to town, seeing sites along the way.

From The Big Field Trip – India, December, 2009

Most of the sites were amazing. We saw many forts; I was forted out by the end of the two week trip. About half-way through the trip I didn’t want to see any more forts – it was to much! The most spectacular fort was in Agra, called Agra Fort. It was built by a Mughal emperor. It had a moat, which was a river that was diverted to go around part of the castle, and two extra-thick walls, so if the enemy got over the moat and breached the first wall, they would be stuck between the two walls were elephants, tigers, wild boars, and other wild animals were kept. The wild animals were kept there to fight, entertaining the royal people. The stone carvings and inlayed stones in the Agra fort were astonishing; they were very intricate and flawless.

The Taj Mahal, also in Agra, was something else. It was huge and the 4 big reflecting pools around it made it seem bigger. The Taj Mahal’s 4 minarets almost touched the sky, and it’s the marble glimmered in the sun. The Taj Mahal was amazing, but the carvings weren’t too great. The baby Taj on the other hand, the carvings and inlays were incredible. The baby Taj was almost exactly like the Taj Mahal, but smaller (babyTaj). The carvings and inlays were a lot better in the Baby Taj than the Taj Mahal.

From The Big Field Trip – India, December, 2009

We ate at many restaurants; the varieties of Indian food was staggering, from aloo gobi (potatoes and cauliflower) to palak paneer (spinach and cheese, also known as saag paneer). North Indian food is very rich and spicy. It is usually eaten with rice or chapati, a tortilla-like food that you use as a spoon. The Indian food was delicious, but now I’m sick of Indian food – it’s a little too rich.

From The Big Field Trip – India, December, 2009

When we were in a small town called Mandawa, I met a kid named Krishna. When I first met Krishna, he gave me string for a kite I had just bought, then he ran off. The next day Krishna was at my Hotel, waiting for me. I went to his house and met his extended family. After I finished saying “Namaste” (hello and goodbye in Hindi – Namaste means “I bow to the god within you”) to all his family members, I went on the roof with Krishna. He had loads of kites, and he taught me how to fly them. All the kids in the neighborhood were out flying their kites, practicing for the big kite festival, that was on January 14th (one month from then). Krishna showed me how “cut” other peoples kites. You made your kite-string rub against the other persons string; the person who broke the other persons string won. Krishna was very nice; I really enjoyed flying kites with him.

We went to a Jain temple, it was fabulous. It was made from marble and was two stories high. It had lots of carvings of Jain stories in the temple. There were also many statues of Jain gods and prophets. We went to many temples, but they were mostly Hindu. We ended our trip in Udaipur, the town we’re in now and we will stay in for 2 months. I really enjoyed our tour of West India, it was fun and educational.

The two videos below are from days three and four of the Gran Vilaya trek near Chachapoyas, Peru from last October. We were cold and rain-soaked, but our spirits were high the entire time. It was truly a spectacular adventure.

Gran Vilaya Trek Day Three from Jason Kirkman on Vimeo.

Gran Vilaya Trek Day Four from Jason Kirkman on Vimeo.

My mom and stepdad are coming out to visit us in a few days. They will be the first friends/family to travel specifically to meet up with us, and we feel honored. We are eagerly looking forward to their arrival.

This little video is on the first day of the Gran Vilaya trek in Chachapoyas, Peru. It was in late October (we do have some catching up to do). We will follow it with three more videos of this amazing 4-day journey. Hope you like it.

Gran Vilaya Trek: Day 1 from Jason Kirkman on Vimeo.

From the big field trip

Very little is known about the Chachapoya culture. This is because when the Incas took them over, they exiled some of the Chachapoyas to different parts of Peru. The Incas also influenced their pottery and clothing. We do know that the Chachapoyas honored things they saw in nature such as the sun, forest, moon, and animals. They also honored things that they imagined like a large cat that had a snake for the tail and sharp claws and teeth. We think that it represented a guardian or protector.

From the big field trip

We know little about the Chachapoya language. No one speaks it anymore. Some names of places in the Utcubamba Valley, like Kuelap, are from the Chachapoya language, but we do not know what these words mean. We also know that they did not use writing. Instead, if they wanted to leave a message, they would leave it by making a series of knots in colored string made of yucca roots. It was called a Kipu.

Chachapoya pottery was very simple. It was made out of clay from the riverbeds. They used coils to build the pots and stamps to make the designs. Inca pottery was more complex with different shapes, designs, and colors. On the other hand, the Chachapoyas made better textiles with finer weaves. Their clothing was very prized among other cultures including the Incas.

The Chachapoyas had lots of rituals to honor their dead. They mummified their family and put them in mausoleums very high above the ground. For example, in the Lake of the Condors, the Chachapoyas made mausoleums in an alcove on a cliff face. The Chachapoyas mummified their dead. First they took all of their organs out through their anus. Then they stuffed their insides with cotton. Next they put a type of lotion made of different types of plants on their skin to keep it from rotting. After that they put them in the fetal position, squatting down with their elbows on their knees and their hands on their faces.

From the big field trip

At Lake of the Condors the Chachapoyas would make a teepee-like frame out of sticks and tied together with rope made out of yucca roots. They would put the mummified people in the small frame and used it as a backpack to carry them up to the alcove to put them in the mausoleums. They also put food, precious artifacts, and pottery in the burial chambers. Because many of these tombs have been raided by grave robbers, artifacts were exposed to the weather and were destroyed. A lot of our knowledge about the Chachapoya people has come from the artifacts in these tombs.

From the big field trip

Karajia is an ancient Chachapoya burial place. It is a place where the Chachapoyas placed important people when they died. They would put them in decorative clay sarcophagi. They placed them almost 80 feet above the three foot wide trail. The sarcophagi are about six feet tall. The sarcophagi at Karajia are like the mausoleums at Lake of the Condors because they are built in cliffs to protect them from the weather and thieves. They are also similar because they contain mummies in the fetal position. The sarcophagi at Karajia also contain objects that were important to the person who died. On top of a few sarcophagi’s heads there were human skulls. They were the skulls of the mummified person’s enemies who were slain in battle.

From the big field trip

Kuelap is a fortress that was made by the Chachapoya people around 800 AD. The Chachapoya built this fortress to keep out the Huari and other fierce tribes. The Chachapoyas at Kuelap were defeated by the Incas. The Incas could not penetrate their fortress, but they cut off the water and food supply so the Chachapoyas had to surrender. As a result, the Incas built a few buildings in Kuelap, over important Chachapoya ceremonial buildings, to show their dominance. Inca buildings are rectangular not round like the Chachapoya buildings.

From the big field trip

Kuelap is built on very steep mountaintop. We walked up stairs for about a mile. When we reached it, I was amazed by its size. When you approach Kuelap, you come to a big wall. It is about 3 meters tall at its lowest point and 19 meters at it’s highest. Its walls are made of huge rocks. Some are over 3 feet by 5 feet. There are two entrances visitors can use. The entrance we went in was 3 meters at the entrance and it narrowed like a pie shape until it was about a meter. As we walked up the stairs, we saw some footprints. Our guide explained that over hundreds of years llamas had indented in the rock. We walked into the open sunshine.

From the big field trip

We were in the living sector. On top of the fortress wall there are more than 400 circular buildings. We walked around for a while and our guide told us a few things about Kuelap. For instance when we came upon a house with an eye made of stone on it. Our guide explained that the number of lines on the eye is the level of social status.  After that we walked up another level.

From the big field trip

This top level was divided into three sections. The top level was for the leaders. On the North end was the guarding sector. There was a tall guard tower, called La Atalaya, which was also made of rocks. Archeologists had found slings, small smooth rocks and sharpened rocks that looked like stars. In the center of the top level was the religious sector. There was a circular building that had human bones built into the walls. It was an important religious place and people wanted to be buried there, kind of like being buried in catacombs under a church. This was where a lot of rectangular Inca buildings were built. The south end of the top level was the living sector. We only saw a few homes. The other part was fenced off.

From the big field trip

Back on the lower level we walked south for a while until we found ourselves in the religion sector. There was a tall tower with a flat platform on top. There was a hole in the middle of the platform. Our guide told us that the Chachapoya priests had thrown animal sacrifices in the hole during celebrations. The hole led to a small chamber shaped like an ink bottle. That is why it is called the Tintero (tintero means ink bottle in Spanish). No one was allowed to go on the building except the Chachapoya priests.

From the big field trip

The Chachapoya were conquered by the Incas just before the Spaniards came. Sadly, we know little about their culture. I hope that archeologists will keep learning about the Chachapoya through investigating the ruins.

From the big field trip

The Chachapoyas built the trail 1,000 years ago. The stones have been scattered around because horses have been using the trail for hundreds of years. Next to the trail there were ruins. The Chachapoya people made the fortress for protection. I saw what was left of the circular walls of the ruins that used to be homes. It was called the Pirquilla ruins.

From the big field trip

We finished our hike at a town called Congon. The people in Congon were very excited because the road that let cars come to the town was just made one week ago. The people were farmers. I saw them growing coffee plants, platanos (bananas), and cotton. I played with little children who were very generous. They even let me play on their swing and hold their baby chicks. When I tried to get the chicks from the mama hen, I had to get a stick and push the mama hen aside and get all the chicks and run off with them. The mama hen would run back where the chicks used to be and look all over for them. Then I would put one chick down and it would run to another mama hen.

From the big field trip

My family and I stayed at a house in Congon. It just got electricity less than a year ago. CAN YOU IMAGINE THAT? I met a girl who lived at the house, and I drew and wrote about a farm in my journal while the girl did her school work. She had black hair and was very kind to us. She had a very big, kind, chubby, white and caramel colored dog. I met five more friends who had a very big pig. I could even ride him. Cyrus and my pappy watched a bullfight on TV at an L-shaped house that was also a store. Cyrus and I slept in one room. If you turned on the light for a long time it would attract mosquitoes and other bugs that you would not want in your room at night.

From the big field trip

The next day we left Congon. I did not want to leave, but when I saw the horse that I was going to ride I wanted to leave. I wish I could have brought a chick with me.

Goodbye everybody,

Isabella Kirkman

p.s. Does anybody have a funny story that you could tell me about farm animals?

From the big field trip

     When we were driving in the taxi on the way back from Karajia, we passed oxen pulling a plow. My mom, Angela, stopped the taxi and took a picture of the oxen. The plow was made of wood carved from a tree. It was the beginning of the rainy season so everyone was planting and plowing. They planted potatoes, corn, squash, beans, and berejena, a kind of fruit that looks like tomatoes. The men plow and the women plant seeds. They believe that women have a special touch that makes plants grow well.

From the big field trip

     We drove to Cohechan, a small town, to eat lunch. We had breakfast there too because we woke up very early. We ate at a woman’s house. There were lots of dogs begging for our food. We ate giant potatoes, lentils, coca tea, rice and chicken. Coca tea helps you from getting altitude sickness.

From the big field trip

     Next we drove to Valle Belen. It was a muddy drive. The road was sooooooo slippery. We thought we would slide off the cliff and die! It was a great drive because we could see the beautiful view of the valley.

From the big field trip

     Valle Belen has a river that looks like a brown, curvy wire. We caught trout in the river with a net. We threw the net in the river then we took it back out. There were metal weights on the net. When you pulled the net out, the weights came together to trap the fish (if there were any fish). We ate the trout at night time. Everybody thought it was delicious except me.

From the big field trip

     Cyrus, Cruz, Papa, and Mama played soccer. I didn’t play. I played with the horse. After I played with him I rode on him a little bit. We spent the night in a cabin in Valle Belen. We slept in bunkbeds. The next day we packed up the horse for a 6 hour hike.

From the big field trip

From the big field trip

We began our exploration of this area by hiking to Catarata Gocta, the third highest waterfall in the world. It was a tough trail, but we were rewarded by beautiful vistas and some rare bird sitings.

From the big field trip

The highlight of our stay was a four day trek by foot, horse, and mule into some remote parts of the highlands. We visited small towns, mountain valleys, and ancient ruins. The trek culminated in a tour of Kuelap, a large fortress built by the Chachapoya culture around the same time that the Incas were conquering most of Peru.

From the big field trip

From the big field trip

Cyrus and Bella will write more detailed descriptions of our explorations in the coming weeks, but I thought I’d send in a post to keep you all updated. We head out by mini-bus tomorrow to Cajamarca. This all day journey will take us to Leymebamba, where we will visit the archaeological museum. We will also drive across the Maranon Valley, which is larger than the Grand Canyon. We are lucky to have Segundo as our driver. He was the driver for our tour of Abra Patricia.

From the big field trip

We hope you are doing well. If you haven’t checked out our photo album recently, please do. We have added many pictures from our stay at Abra Patricia. Just click on one of the photos on the website to get there. Keep in touch. We appreciate your responses.

                From our apartment you can see a big mound of dirt, but if you get closer you will see a big pyramid. It is made of adobe bricks stacked vertically. It sort of looks like a bookshelf. It was made like that to absorb shocks from earthquakes.  It was made by the Lima people between 200 and 700 A.D. The Lima people named it Pucllana which is from a language named Quechua.   

From the big field trip

                 The pyramid was made for honoring the gods.  It was built about 2 kilometers (a little over a mile) from the ocean, and you can see the ocean from the top. One of their gods was a two-headed shark which represented the ocean.  The Lima people gave their gods llama and alpaca remains. They also gave them shark teeth, shark skin and pieces of poetry. Priests, who were like governors, had ceremonies on top of the pyramid and around it. The pyramid had no chambers because it was hard to make them out of small rocks and adobe.

                Around 700 A.D. the Wari people took over. They used it for a cemetery. The Wari called it Huaca or “the burial mound.” Later the Inca Empire took over the area that is now Lima. The Incas did not use Huaca Pucllana, but they called it Ñawpallacta, an ancient, sacred place.

From the big field trip

                We also saw some animals like cui (guinea pigs), alpaca, llama, Peruvian hairless dogs and ducks. We also saw some potatoes, corn, squash and other native plants, such as agave (like a big yucca plant) and prickly pear. The ancient Lima people ate the cui, ducks, potatoes, corn, prickly pear, and squash. They braided strands of agave into rope. They used llama and alpaca wool for clothing. The dogs were pets and guards.

From the big field trip

                         I liked this ruin because it so big and I also liked the animals. There were models that were Lima people making adobe bricks. They gave me an idea of what they looked like and how it would be to make a pyramid out of mud. I also liked the tour. It was in English. Our tour guide didn’t speak English that well, but he was a great tour guide because he knew lots of facts and he was very nice.

From the big field trip

From the big field trip